Sculpture
and Installation
Born in the middle of 1970’s, Zhang Zheyi is one of the pioneers in China to bring concept art out of museums and put it into public spaces to elicit reflection.
Around 2010, Zhang Zheyi started to experiment with other forms of art creation besides painting. "The Red Sea", "A Slice of Xinjiang Nut Cake", "The Cartoon Character -- Ying" and "Light Fostering Place" are undoubtedly unique and influential.
In Zhang Zheyi’s mind, the modernization of Chinese traditional culture is a completely natural course. This cultural self-awareness makes his to switch adeptly between modernity and tradition. The return of Chinese aesthetics in the work creation, the clever new Chinese sense of humor, and the intimacy of materials in daily life demonstrate that Zhang not only satirizes and criticizes the reality, but even more, he combines the oriental philosophy inherent in his unique artistic language and the western logic in modern culture, in order to interpret some contemporary myths and concept.
The public art works by Zhang Zheyi have expanded the boundaries of public art, releasing conceptual art from the closed exhibition rooms to more open social spaces. From active spectatorship to voluntary participation, even interaction, his works seek to form a symbiotic relationship with the audience, reinforcing the social impact of conceptual art. The existence of public art generates public discussions about its creation, helping to form a unique social culture to the particular city, and to particular groups to some extent. The social status of artists exceeds pure aesthetics, and the artist becomes a spiritual guide to transcending the limitations of a highly material life.
生于上世纪70年代中期的张哲溢,是中国把观念艺术带离美术馆引入公共空间引发人们思考的先行人物之一。
2010年前后,张哲溢开始尝试架上绘画之外的其他多种艺术创作形式。《红海》、《一块切糕》、《二次元硬》、《灯光寄养所》这些作品的社会影响力无疑是独特且巨大的。
在张哲溢看来中国传统文化的现代化是一件再自然不过的事情。这种文化自觉使他在现代与传统之间的切换轻松自如。中国美学在作品中的广泛回归,巧妙的新中式诙谐,日常生活材料对人群的亲近感,都体现出艺术家并不仅仅只想对现实进行讽刺与批判,更多的是用他独特的艺术语言展现出来的东方哲学与西方的现代性文化逻辑结合,去解释一些当下观念的迷思。
张哲溢在公共领域的艺术作品,扩展了其艺术创作的边界,让观念艺术突破以往的封闭展览场所直接进入了开放性的社会空间。观众从主动观看到自由参与,甚至互动,与艺术作品形成共生关系,都加大了观念艺术的社会作用。公共艺术的存在使得人群能够借由对艺术创作的讨论,形成一个城市甚至一个广义群体空间的特定社会文化。艺术家在其中的社会定位已经超越了单纯的审美范畴,成为精神克服物质局限性的引导者。